Beyond the Birth


What Christmas Still Invites Us to Become

As we approach Christmas, millions of people around the world will gather, some in churches, some in living rooms, some simply around a shared table. Candles will be lit. Familiar songs will be sung. For many, this season carries deep spiritual meaning. For others, it holds emotional weight: a pause, a memory, a longing for something gentler than the rest of the year.

At the heart of Christmas is the celebration of the birth of Jesus Christ. A figure revered by Christians as the embodiment of love, humility, sacrifice, and moral courage. Whatever one’s beliefs, it’s difficult to deny the influence of his life and message. Few individuals in history have shaped human values, ethics, and imagination as profoundly.

Christmas matters. Not just religiously…but humanly.

How Christmas Found Its Date

It’s also true that the Christmas we celebrate today took shape within a specific historical context. When Christianity emerged from persecution and became woven into the Roman Empire, it didn’t develop in isolation. December 25th already carried symbolic meaning in the ancient world, closely associated with the return of light after the winter solstice. The darkest days were behind us. The sun was coming back.

Rather than erasing those earlier meanings, early Christianity translated them. Light became a metaphor not just for the sun, but for hope. Renewal became spiritual as well as seasonal. Sunday, the day of the sun, became a day of worship. This wasn’t a trick or a theft; it was a recognition that symbols endure because they speak to something timeless in us.

The calendar mattered less than the meaning.

A Story Humanity Keeps Telling

When you step back far enough, a deeper pattern emerges, one that predates Christianity and extends well beyond it.

Across cultures and centuries, humans have told remarkably similar stories:
– A figure of compassion enters a suffering world.
– Darkness gives way to light.
– Sacrifice leads to renewal.
– Love proves stronger than death.

These stories appear in different forms, with different names and imagery, but they point in the same direction. Long before Christianity, cultures spoke of figures like Attis, associated with death and rebirth; Krishna, a divine embodiment of love and moral order; Dionysus, a teacher of transformation and renewal; Mithras, a symbol of light, truth, and cosmic order; and Horus, the ancient Egyptian god whose story of death, resurrection, and divine sonship symbolized the triumph of order and light over chaos.

The details vary, as they should. Cultures are not carbon copies of one another. But the attributes recur. Again and again, humanity returns to the same intuition: that compassion redeems, that light matters, that transformation is possible.

Those figures don’t diminish Jesus. They contextualize him.

From the Man to the Meaning

Here’s the question Christmas quietly asks us each year, often beneath the noise of shopping lists and social obligations:

What if the enduring power of Christmas isn’t only about who Jesus was, but about what he embodied?

Jesus didn’t invent compassion. He lived it. He modelled a way of being that refused hierarchy, rejected exclusion, and placed love at the center of human life. He didn’t ask people to admire him from a distance; he invited them to follow…to practice what he practiced.

That distinction matters.

When belief becomes more important than behaviour, the message gets lost. But when the focus shifts to embodiment, to how we treat one another, the story comes alive again.

Christ Consciousness, Simply Put

This is where the idea of Christ Consciousness (the non-denominational Christos) enters, not as doctrine, definitely not as dogma, but as orientation.

Christ Consciousness is the practice of radical empathy.
It’s seeing the other not as an opponent, but as an extension of yourself.
It’s choosing love over fear, understanding over certainty, compassion over control.

You don’t need to be Christian to recognize it.
You don’t need to abandon Christianity to live it.
You don’t need to believe anything at all, only to practice something.

In that sense, Christ Consciousness isn’t owned by a religion. It’s expressed through behaviour: forgiveness instead of retaliation, generosity instead of scarcity, presence instead of performance.

Christ Consciousness shows up in how we speak to our partners, how we listen to our children, how we disagree with those who see the world differently.

A Glimpse of the Nous Age

Some thinkers have begun to describe this widening awareness as part of what I’ve called The Nous Age, a shift toward seeing ourselves not as isolated individuals, but as one knowing people.

“Nous” speaks to shared understanding, collective intelligence, and a deeper kind of awareness. In this way of thinking, wisdom doesn’t belong to one tradition or religious tribe. It emerges wherever humans choose connection over division.

The Nous Age doesn’t ask us to discard the past. It asks us to integrate it, to recognize that the truths we’ve been circling for thousands of years may finally be asking us to live them.

How We Might Celebrate Christmas Now

So what does all of this mean for Christmas?

Perhaps it means we celebrate the birth of Jesus and the consciousness he modelled.
Perhaps it means honouring tradition without clinging to exclusivity.
Perhaps it means letting Christmas remind us, at least once a year, of who we are capable of being.

Light still returns after darkness.
Compassion still heals what fear breaks.
Love is still a practice.

If Christmas points to anything enduring, it’s this: the invitation to embody what we claim to believe.

And in a world that feels increasingly fragmented, that invitation has never been more relevant, or more needed.

Hey there, it’s been a while!


For more than a century, science has been divided between two competing stories about reality. One story, the old one, imagines the universe as a timeless machine running on eternal laws, where nothing fundamentally changes. The other story, the newer one, insists that change isn’t the exception but the rule: the cosmos evolves, life evolves, consciousness evolves, and even the questions we ask evolve with us.

Rupert Sheldrake and Nassim Haramein sit at the crossroads of these two narratives, each pushing against the idea of a frozen, mechanical universe. What makes their work powerful when combined is that they both open the door to a living, dynamic cosmos, one that doesn’t just exist, but becomes if you follow my meaning.

The laws of nature have history

Sheldrake begins by asking a simple but radical question: if the universe has a history, why wouldn’t the “laws of nature” have a history too? In a cosmos that started small and grew into galaxies, stars, planets, and life, it seems strangely inconsistent to imagine that its governing principles were fixed, eternal, and immune to change. For Sheldrake, the patterns of nature behave more like habits than commandments. They stabilize through repetition. They strengthen over time. They carry memory.

Space-Time is not empty

Haramein arrives at a similar insight from a different direction. In his view, space-time is not empty; it’s a densely structured field of information. Matter, energy, and even consciousness arise from the geometry of this field. Everything is connected because everything participates in the same underlying fabric. Where Sheldrake speaks of habits, Haramein speaks of resonance: patterns strengthening through continuous feedback between the part and the whole.

The Universe is an organism

When you put the two perspectives together, the universe looks far less like a machine and far more like an organism, one that grows, remembers, and generates novelty. Evolution isn’t limited to biology; it’s woven into the fabric of existence. And interconnectedness isn’t a poetic metaphor; it’s a structural principle. The Big Bang becomes not an explosion but a germination. Space-time ceases to be a void and becomes a creative medium! Consciousness becomes not an accident but an expression of the same evolutionary process shaping everything else.

“We are born to create.”

– David Boullata

This synthesis restores something ancient that modern science had discarded: the idea that the cosmos is both intelligible and alive. It unifies physics and metaphysics without collapsing into mysticism or dogma.

In this view, the universe is not governed by fixed laws handed down at the beginning of time, it is guided by evolving patterns that deepen over time. A universe that learns. A universe that remembers. A universe that awakens through us.

In many ways, that is the underlying spirit of The Nous Age, not a return to superstition, but a recognition that intelligence, creativity, and connectedness may be fundamental features of reality itself.


PERSONAL NOTE: I’m back and am restarting my work on the book. I hope you’ll follow along with me on this journey!